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all that life brings of pain and misery; another is no less strong in his pessimism; while a third is so bigoted that he cannot be induced to take a fair view of anything, not even of his own persistently biased nature.

The very fact that the world is so large, that the supreme Reality is known to us only in part, so far as experience has made it known, shows that our interpretations must differ, and that the difference is in us. Indeed, one may seriously question if the limitations of temperament will ever be overcome, if one man can ever describe life except as he sees it, modified by the general knowledge of the race. Perhaps that individuality is fundamental in the purpose of God. If so, it is each one's duty to cultivate this profoundest individuality, and discover what God means through it, what aspect of life one is best able to interpret. This deeper life in mind must then take the place of the superficial world of opinion. The dogmas and influences of other people must be rigorously excluded until, in moments of quiet reflection, one learns the divine meaning as revealed in the individual man.

Thus the individual thinker penetrates deeper and deeper in his analysis of our life in mind, until his consciousness seems to blend with the universal Thinker, of whose consciousness all life is purposefully a part. His means of knowing