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the objective world, and the influence of opinion, of prejudice, education, and temperament, prove to him that he lives in mind. But now he discovers a yet deeper reason, and once more happily makes his escape from tile narrowing effects of mere self-consciousness into the greater consciousness of relationship with the Universal.

The difference between one person and another, then, is fundamental. One has only to try to put one's self imaginatively into the mind of a friend in order to realise this great difference. Let the friend be one's closest companion, one's brother or mother, whom one has known intimately from infancy; and even here the transition is impossible. There is something that we cannot grasp, because it is the friend's experience, and can never be ours. Personality--what is it, whence came it, and what does it mean? Your world and my world, how much alike, yet how dissimilar! How many and varied the aspects of a single personality as presented to different people, all equally true perhaps, all drawn out from a single source under ever-changing conditions! Self exists within self-the social self, the self of impulse and emotion, and the self of reason, the conscious self and the subconscious--wherein we view ideas in all their aspects until they become fixed habits of thought--the fleeting ephemeral self, which reveals itself in an endless variety of moods, opinions,