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Charles Fillmore

Serving New Thought is pleased to present

Charles Fillmore's

Christian Healing

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Contents: - Preface - The True Character of Being - Statements for the Realization of Divine Mind - Being's Perfect Idea - Statements for the Realization of the Son of God - Manifestation - "I AM" Realizations - Formative Power of Thought - Affirmations for Right Thinking - How to Control Thought - Cleansing and Purifying Statements - The Word - Power of Words - Spirituality or Prayer and Praise - Living Words to Quicken Spirituality - Establishing the Perfect Substance - Faith - Faith Affirmations - Imagination - Perfection in Form Established - Will and Understanding - Establishment of Will and Understanding - Judgment and Justice - Judgment and Justice Statements - Love - Love Demonstrated - Study Helps and Questions - Index -


must have brains. However, thinking is not limited to material brain cells but, like everything else in the universe, has a wide range of expression. There are brains within brains, and cells within cells. All through the body are brain centers, whose offices have not yet been determined. Psychology shows that these nerve centers are acted upon by invisible forces; it teaches that man has what is called a subconscious mind, which transcends the conscious mind in knowledge and in ability. Jesus gives us this still higher teaching concerning our mental powers:
Man has a mind called the Lord, transcending both the conscious and the subconscious minds. Yet the harmonious working together of these three seemingly separate minds is necessary to the bringing forth of the latent possibilities of the man.

4. In truth there is but one Mind; in it all things exist. Accurately speaking, man does not have three minds, nor does he have even one mind; but he expresses the one Mind in a multitude of ways. To believe in the possession of an individual mind, and that it is necessary to store up knowledge in it, makes living burdensome. This is why very intellectual people are often impractical and unsuccessful; they have accumulated more knowledge than they have wisdom and power to apply. Like the miser who starves surrounded by his gold, they perish for lack of real understanding. Through thinking of their stored-up knowledge as a personal possession, they have insulated it from the original fount of

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