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wisdom and life, and it has consequently become stale and forceless.
5. There is in man that which, when opened, will place him in direct contact with universal knowledge and enable him instantly and continuously to draw forth anything that he may wish to know. God is our fount of wisdom, even as He is our source of supply. The understanding of the Christ Mind reveals that man of himself knows nothing. Jesus, who developed this higher consciousness, claimed that all His knowledge and power came direct from the Father: "I can of myself do nothing." "The Father abiding in me doeth his works."
6. All that man really needs is the quickening and rounding out of the thinking centers in his consciousness; that having been done, Divine Mind will think through him. This supreme Mind holds man at its center, a perfect instrument through which to express its possibilities. The writer of the first chapter of Genesis says that man is formed in the image and after the likeness of God. He is the I-am-age, or the identical I AM of God-Mind in expression. God looks into the mirror of the universe and sees Himself as man; He gives Himself to man, and man in his highest is God manifest. "He that hath seen me hath seen the Father." Thus God gives to His image the power to express all that He is. This not only includes man's ability to think, but also the power to shape and form thought. This formative power of thought requires a distinctive faculty,
