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method of treating the sick, and the first expressions of his "Science of Health." Finally, came the constructive period, coincident with the years of his greater work among the sick, in Portland, 1859-65, and continuing to the time of his death, in Belfast, January 16, 1866. He was a public experimenter for four years only. He was a mental and spiritual healer from 1841 through the long period when he was acquiring his original views about life and health. Thus we have before us an inner history from small beginnings, in place of an alleged "revelation."

It will be necessary to give some attention to the mesmeric period, 1843-47, for two reasons. First, because it put Mr. Quimby in possession of those clues which he was to follow until he rejected the hypotheses of mesmerism and animal magnetism, and developed a theory and method of his own; second, because the assertion has been made that be never passed out of this period, but remained until his death a mere mesmerist and magnetic healer (whatever that may be). The fact that there was a long intermediate period, 1847-59, will be a surprise to those who have supposed that one could suddenly acquire ideas and methods of greatest value. The fact of a gradual mental and spiritual development will be to some the conclusive evidence that they are learning the full "true history" of the discovery of Christian Science.

The "Quimby writings" are now published because they are unquestionably the most important contributions to the subject, because they show how the modern theory and practice of spiritual healing came into being. From the point of mere arguments in the light of history these writings were surpassed by the works of Rev. W. F. Evans, who acquired Quimby's ideas when a patient under his care in Portland, in 1863. The underlying theory has been greatly elaborated since his time. The same ideas and methods have been applied in fields which he did not enter. Quimby was, if you please, a pioneer and specialist, devoted to truth as his own insight led to it, without regard to prior teachings save those of the New Testament. But it still remains impressively significant that entirely alone in an unfriendly age, he acquired ideas and discovered methods which gave him title to fame. His writings therefore have a special value of their own.