Divine Science Bible Text Book by A. B. Fay - Read the Complete Text for free at NewThoughtLibrary.com

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Serving New Thought is pleased to present

A. B. Fay's

Divine Science Bible Text Book

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Genesis - History of Israelites - Exodus - Leviticus - Numbers - Deuteronomy - Joshua - Judges - Ruth - Psalms - Proverbs - Song of Solomon - Prophets - New Testament History - Healing Works of Jesus - The 4 Evangelists - Lord's Prayer - Parables - Lord's [Last] Supper - Jesus after his Resurrection - Paul's Letters - Epistles - Revelation - Glossary - Numbers - Contents - Index

The tree was incomplete beautiful in appearance, yet it was cursed (rejected) because it bore no fruit, brought forth no proof of its source.

Eph.2:14-15

John 10: 9

"For He is our peace, who hath made both one" (Spirit and flesh --- inner and outer),." and hath broken down the middle wall of partition" (rent the veil of ignorance). "Having abolished in his flesh the enmity, for to make in himself of twain" (that which had been supposed to be two, differing in kind and substance) "one new man, so making peace.

"By me (by my understanding) "if any man enter in" (realizes unity) "he shall be saved, and shall go in and out and find pasture." Such consciousness shall find eternal substance (pasture) in both inner and outer, in both soul and body no belief in separation; for all things are seen in oneness with Spirit.

Col. 1: 20

Eph. 1: 10

Reconciliation, or the reconciling of our thoughts to the consciousness of agreement everywhere between all things, is at-one-ment. Jesus did not make the atonement or at-one-ment, He revealed it. At-one-ment is an eternal verity. Truth is not man-made, but man-discovered.

In the light of the at-one-ment, that which was supposed to be "twain" is seen as one; the veil of separation is "done away" between God and God's expression and manifestation, between the universal man as Spirit, and the individual man

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