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Serving New Thought is pleased to present
Jesus the Son of Man
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - James the son of Zebedee: On the Kingdoms of the World - Anna the mother of Mary: On the Birth of Jesus - Assaph called the Orator of Tyre: On the Speech of Jesus - Mary Magdalen: On Meeting Jesus for the First Time - Philemon a Greek Apothecary: On Jesus the Master Physician - Simon who was called Peter: When He and His Brother were Called - Caiaphas: The High Priest - Joanna the Wife of Herod's Steward: On Children - Rafca: The Bride of Cana - A Persian Philosopher in Damascus: Of Ancient Gods and New - David one of his followers: Jesus the Practical - Luke: On Hypocrites - Matthew: The Sermon on the Mount - John the Son of Zebedee: On the Various Apellations of Jesus - A young priest of Capernaum: Of Jesus the Magician - A rich levi in the neighborhood of the Nazarene: Jesus the Carpenter - A shepherd in South Lebanon: A Parable - John the Baptist: He Speaks in Prison to His Disciples - Joseph of Arimathea: On the Primal Aims of Jesus - Nathaniel: Jesus Was Not Meek - Saba of Antioch: On Saul of Tarsus - Salome to a woman friend: A Desire Unfulfilled - Rachael a woman disciple: On Jesus the Vision and the Man - Cleopas of Bethroune: On the Law and the Prophets - Naaman of the Gadarenes: On the Death of Stephen - Thomas: On the Forefathers of His Doubts - Elmadam the logician: Jesus the Outcast - One of the Marys: On His Sadness and His Smile - Rumanous a Greek poet: Jesus the Poet - Levi a disciple: On Those who would Confound Jesus - A widow in Galilee: Jesus the Cruel - Judas the cousin of Jesus: On the Death of John the Baptist - The man from the desert: On the Money-changers - Peter: On the Morrow of His Followers - Melachi of Babylon, an astronomer: The Miracles of Jesus - A philosopher: On Wonder and Beauty - Uriah an old man of Nazareth: He Was a Stranger in Our Midst - Nicodemus the Poet: On Fools and Jugglers - Joseph of Arimathea: The Two Streams in Jesus' Heart - Georgus of Beirut: On Strangers - Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate - Jotham of Nazareth to a Roman: On Living and Being - Ephraim of Jericho: The Other Wedding-Feast - Barca a merchant ot Tyre: On Buying and Selling - Phumiah the high Priestess of Sidon: An Invocation - Benjamin the scribe: Let the Dead Bury Their Dead - Zacchaeus: On the Fate of Jesus - Jonathan: Among the Water-lilies - Hannah of Bethsaida: She Speaks of Her Father's Sister - Manasseh: On the Speech and Gesture of Jesus - Jephtha of Caesarea: A Man Weary of Jesus - John the beloved disciple: On Jesus the Word - Mannus the Pompeiian, to a Greek: On the Semitic Deity - Pontius Pilatus: Of Eastern Rites and Cults - Bartholomew in Ephesus: On Slaves and Outcasts - Matthew: On Jesus by a Prison Wall - Andrew: On Prostitutes - A rich man: On Possessions - John at Patmos: Jesus the Gracious - Peter: On the Neighbor - A cobbler in Jerusalem: A Neutral - Suzannah of Nazareth: Of the Youth and Manhood of Jesus - Joseph surnamed Justus: Jesus the Wayfarer - Philip: And When He Died All Mankind Died - Birbarah of Yammouni: On Jesus the Impatient - Pilate's wife to a Roman lady - A man outside of Jerusalem: Of Judas - Sarkis an old Greek Shepherd, called the madman: Jesus and Pan - Annas the high priest: On Jesus the Rabble - A woman, one of Mary's neighbors: A Lamentation - Ahaz the portly: The Keeper of the Inn - Barabbas: The Last Words of Jesus - Claudius a Roman sentinel: Jesus the Stoic - James the brother of the Lord: The Last Supper - Simon the Cyrene: He who Carried the Cross - Cyborea: The Mother of Judas - The woman in Byblos: A Lamentation - Mary Magdalen (Thirty years later): On the Resurrection of the Spirit - A man from Lebanon: Nineteen Centuries Afterward -
JESUS THE SON of my daughter, was born here in Nazareth in the month of January. And the night that Jesus was born we were visited by men from the East. They were Persians who came to Esdraelon with the caravans of the Midianites on their way to Egypt. And because they did not find rooms at the inn they sought shelter in our house.
And I welcomed them and I said, "My daughter has given birth to a son this night. Surely you will forgive me if I do not serve you as it behooves a hostess."
Then they thanked me for giving them shelter. And after they had supped they said to me: "We would see the new-born."
Now the Son of Mary was beautiful to behold, and she too was comely.
And when the Persians beheld Mary and her babe, they took gold and silver from their bags, and myrrh and frankincense, and laid them all at the feet of the child.
Then they fell down and prayed in a strange tongue which we did not understand. And when I led them to the bedchamber prepared for them they walked as if they were in awe at what they had seen.
When morning was come they left us and followed the road to Egypt.
But at parting they spoke to me and said, "The child is not but a day old, yet we have seen the light of our God in His eyes and the smile of our God upon His mouth.
"We bid you protect Him that He may protect you all."
And so saying, they mounted their camels and we saw them no more.
Now Mary seemed not so much joyous in her first-born, as full of wonder and surprise.
She would look upon her babe, and then turn her face to the window and gaze far away into the sky as if she saw visions.
And there were valleys between her heart and mine. And the child grew in body and in spirit, and He was different from other children. He was aloof and hard to govern, and I could not lay my hand upon Him.
But He was beloved by everyone in Nazareth, and in my heart I knew why.
Oftentimes He would take away our food to give to the passerby. And He would give other children the sweetmeat I had given Him, before He had tasted it with His own mouth.
He would climb the trees of my orchard to get the fruits, but never to eat them Himself.
And He would race with other boys, and sometimes, because He was swifter of foot, He would delay so that they might pass the stake ere He should reach it.
And sometimes when I led Him to His bed He would say, "Tell my mother and the others that only my body will sleep. My mind will be with them till their mind come to my morning."
And many other wondrous words He said when He was a boy, but I am too old to remember. Now they tell me I shall see Him no more. But how shall I believe what they say?
I still hear His laughter, and the sound of His running about my house. And whenever I kiss the cheek of my daughter His fragrance returns to my heart, and His body seems to fill my arms.
But is it not passing strange that my daughter does not speak of her first-born to me?
Sometimes it seems that my longing for Him is greater than hers. She stands as firm before the day as if she were a bronzen image, while my heart melts and runs into streams.
Perhaps she knows what I do not know. Would that she might tell me also.
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