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Serving New Thought is pleased to present
Jesus the Son of Man
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - James the son of Zebedee: On the Kingdoms of the World - Anna the mother of Mary: On the Birth of Jesus - Assaph called the Orator of Tyre: On the Speech of Jesus - Mary Magdalen: On Meeting Jesus for the First Time - Philemon a Greek Apothecary: On Jesus the Master Physician - Simon who was called Peter: When He and His Brother were Called - Caiaphas: The High Priest - Joanna the Wife of Herod's Steward: On Children - Rafca: The Bride of Cana - A Persian Philosopher in Damascus: Of Ancient Gods and New - David one of his followers: Jesus the Practical - Luke: On Hypocrites - Matthew: The Sermon on the Mount - John the Son of Zebedee: On the Various Apellations of Jesus - A young priest of Capernaum: Of Jesus the Magician - A rich levi in the neighborhood of the Nazarene: Jesus the Carpenter - A shepherd in South Lebanon: A Parable - John the Baptist: He Speaks in Prison to His Disciples - Joseph of Arimathea: On the Primal Aims of Jesus - Nathaniel: Jesus Was Not Meek - Saba of Antioch: On Saul of Tarsus - Salome to a woman friend: A Desire Unfulfilled - Rachael a woman disciple: On Jesus the Vision and the Man - Cleopas of Bethroune: On the Law and the Prophets - Naaman of the Gadarenes: On the Death of Stephen - Thomas: On the Forefathers of His Doubts - Elmadam the logician: Jesus the Outcast - One of the Marys: On His Sadness and His Smile - Rumanous a Greek poet: Jesus the Poet - Levi a disciple: On Those who would Confound Jesus - A widow in Galilee: Jesus the Cruel - Judas the cousin of Jesus: On the Death of John the Baptist - The man from the desert: On the Money-changers - Peter: On the Morrow of His Followers - Melachi of Babylon, an astronomer: The Miracles of Jesus - A philosopher: On Wonder and Beauty - Uriah an old man of Nazareth: He Was a Stranger in Our Midst - Nicodemus the Poet: On Fools and Jugglers - Joseph of Arimathea: The Two Streams in Jesus' Heart - Georgus of Beirut: On Strangers - Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate - Jotham of Nazareth to a Roman: On Living and Being - Ephraim of Jericho: The Other Wedding-Feast - Barca a merchant ot Tyre: On Buying and Selling - Phumiah the high Priestess of Sidon: An Invocation - Benjamin the scribe: Let the Dead Bury Their Dead - Zacchaeus: On the Fate of Jesus - Jonathan: Among the Water-lilies - Hannah of Bethsaida: She Speaks of Her Father's Sister - Manasseh: On the Speech and Gesture of Jesus - Jephtha of Caesarea: A Man Weary of Jesus - John the beloved disciple: On Jesus the Word - Mannus the Pompeiian, to a Greek: On the Semitic Deity - Pontius Pilatus: Of Eastern Rites and Cults - Bartholomew in Ephesus: On Slaves and Outcasts - Matthew: On Jesus by a Prison Wall - Andrew: On Prostitutes - A rich man: On Possessions - John at Patmos: Jesus the Gracious - Peter: On the Neighbor - A cobbler in Jerusalem: A Neutral - Suzannah of Nazareth: Of the Youth and Manhood of Jesus - Joseph surnamed Justus: Jesus the Wayfarer - Philip: And When He Died All Mankind Died - Birbarah of Yammouni: On Jesus the Impatient - Pilate's wife to a Roman lady - A man outside of Jerusalem: Of Judas - Sarkis an old Greek Shepherd, called the madman: Jesus and Pan - Annas the high priest: On Jesus the Rabble - A woman, one of Mary's neighbors: A Lamentation - Ahaz the portly: The Keeper of the Inn - Barabbas: The Last Words of Jesus - Claudius a Roman sentinel: Jesus the Stoic - James the brother of the Lord: The Last Supper - Simon the Cyrene: He who Carried the Cross - Cyborea: The Mother of Judas - The woman in Byblos: A Lamentation - Mary Magdalen (Thirty years later): On the Resurrection of the Spirit - A man from Lebanon: Nineteen Centuries Afterward -
THE SISTER OF my father had left us in her youth to dwell in a hut beside her father's ancient vineyard.
She lived alone, and the people of the countryside sought her in their maladies, and she healed them with green herbs, and with roots and flowers dried in the sun.
And they deemed her a seeress; but there were those also who called her witch and sorceress.
One day my father said to me, "Take these loaves of wheaten bread to my sister, and take this jug of wine and this basket of raisins."
And it was all put upon the back of a colt, and I followed the road until I reached the vineyard, and the hut of my father's sister. And she was gladdened.
Now as we sat together in the cool of the day, a man came by upon the road, and He greeted the sister of my father, saying, "Good-even to you, and the blessing of the night be upon you."
Then she rose up; and she stood as in awe before Him and said, "Good-even to you, master of all good spirits, and conqueror of all evil spirits."
The man looked at her with tender eyes, and then He passed on by.
But I laughed in my heart. Me thought my father's sister was mad. But now I know that she was not mad. It was I who did not understand.
She knew of my laughter, though it was hidden.
And she spoke, but not in anger. She said, "Listen, my daughter, and hearken and keep my word in remembrance: the man who but now passed by, like the shadow of a bird flying between the sun and the earth, shall prevail against the Caesars and the empire of the Caesars. He shall wrestle with the crowned bull of Chaldea, and the man-headed lion of Egypt, and He shall overcome them; and He shall rule the world.
"But this land that now He walks shall come to naught; and Jerusalem, which sits proudly upon the hill, shall drift away in smoke upon the wind of desolation."
When she spoke thus, my laughter turned to stillness and I was quiet. Then I said, "Who is this man, and of what country and tribe does He come? And how shall He conquer the great kings and the empires of the great kings?"
And she answered, "He is one born here in this land, but we have conceived Him in our longing from the beginning of years. He is of all tribes and
yet of none. He shall conquer by the word of His mouth and by the flame of His spirit." Then suddenly she rose and stood up like a pinnacle of rock; and she said, "May the angel of the Lord forgive me for pronouncing this word also: He shall be slain, and His youth shall be shrouded, and He shall be laid in silence beside the tongueless heart of the earth. And the maidens of Judea shall weep for Him."
Then she lifted her hand skyward and spoke again, and she said, "But He shall be slain only in the body.
"In the spirit He shall rise and go forth leading His host from this land where the sun is born, to the land where the sun is slain at eventide.
"And His name shall be first among men."
She was an aged seeress when she said these things, and I was but a girl, a field unploughed, a stone not yet in a wall.
But all that she beheld in the mirror of her mind has come to pass even in my day.
Jesus of Nazareth rose from the dead and led men and women unto the people of the sunset.
The city that yielded Him to judgment was given unto destruction; and in the Judgment Hall where He was tried and sentenced, the owl hoots a dirge while the night weeps the dew of her heart upon the fallen marble.
And I am an old woman, and the years bend me down. My people are no more and my race is vanished.
I saw Him but once again after that day, and once again heard His voice. It was upon a hill-top when He was talking to His friends and followers.
And now I am old and alone, yet still He visits my dreams.
He comes like a white angel with pinions; and with His grace He hushes my dread of darkness. And He uplifts me to dreams yet more distant.
I am still a field unploughed, a ripe fruit that would not fall. The most that I possess is the warmth of the sun, and the memory of that man.
I know that among my people these shall not rise again king nor prophet nor priest, even as the sister of my father foretold.
We shall pass with the flowing of the rivers, and we shall be nameless.
But those who crossed Him in mid-stream shall be remembered for crossing Him in mid-stream.
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