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Serving New Thought is pleased to present
Jesus the Son of Man
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - James the son of Zebedee: On the Kingdoms of the World - Anna the mother of Mary: On the Birth of Jesus - Assaph called the Orator of Tyre: On the Speech of Jesus - Mary Magdalen: On Meeting Jesus for the First Time - Philemon a Greek Apothecary: On Jesus the Master Physician - Simon who was called Peter: When He and His Brother were Called - Caiaphas: The High Priest - Joanna the Wife of Herod's Steward: On Children - Rafca: The Bride of Cana - A Persian Philosopher in Damascus: Of Ancient Gods and New - David one of his followers: Jesus the Practical - Luke: On Hypocrites - Matthew: The Sermon on the Mount - John the Son of Zebedee: On the Various Apellations of Jesus - A young priest of Capernaum: Of Jesus the Magician - A rich levi in the neighborhood of the Nazarene: Jesus the Carpenter - A shepherd in South Lebanon: A Parable - John the Baptist: He Speaks in Prison to His Disciples - Joseph of Arimathea: On the Primal Aims of Jesus - Nathaniel: Jesus Was Not Meek - Saba of Antioch: On Saul of Tarsus - Salome to a woman friend: A Desire Unfulfilled - Rachael a woman disciple: On Jesus the Vision and the Man - Cleopas of Bethroune: On the Law and the Prophets - Naaman of the Gadarenes: On the Death of Stephen - Thomas: On the Forefathers of His Doubts - Elmadam the logician: Jesus the Outcast - One of the Marys: On His Sadness and His Smile - Rumanous a Greek poet: Jesus the Poet - Levi a disciple: On Those who would Confound Jesus - A widow in Galilee: Jesus the Cruel - Judas the cousin of Jesus: On the Death of John the Baptist - The man from the desert: On the Money-changers - Peter: On the Morrow of His Followers - Melachi of Babylon, an astronomer: The Miracles of Jesus - A philosopher: On Wonder and Beauty - Uriah an old man of Nazareth: He Was a Stranger in Our Midst - Nicodemus the Poet: On Fools and Jugglers - Joseph of Arimathea: The Two Streams in Jesus' Heart - Georgus of Beirut: On Strangers - Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate - Jotham of Nazareth to a Roman: On Living and Being - Ephraim of Jericho: The Other Wedding-Feast - Barca a merchant ot Tyre: On Buying and Selling - Phumiah the high Priestess of Sidon: An Invocation - Benjamin the scribe: Let the Dead Bury Their Dead - Zacchaeus: On the Fate of Jesus - Jonathan: Among the Water-lilies - Hannah of Bethsaida: She Speaks of Her Father's Sister - Manasseh: On the Speech and Gesture of Jesus - Jephtha of Caesarea: A Man Weary of Jesus - John the beloved disciple: On Jesus the Word - Mannus the Pompeiian, to a Greek: On the Semitic Deity - Pontius Pilatus: Of Eastern Rites and Cults - Bartholomew in Ephesus: On Slaves and Outcasts - Matthew: On Jesus by a Prison Wall - Andrew: On Prostitutes - A rich man: On Possessions - John at Patmos: Jesus the Gracious - Peter: On the Neighbor - A cobbler in Jerusalem: A Neutral - Suzannah of Nazareth: Of the Youth and Manhood of Jesus - Joseph surnamed Justus: Jesus the Wayfarer - Philip: And When He Died All Mankind Died - Birbarah of Yammouni: On Jesus the Impatient - Pilate's wife to a Roman lady - A man outside of Jerusalem: Of Judas - Sarkis an old Greek Shepherd, called the madman: Jesus and Pan - Annas the high priest: On Jesus the Rabble - A woman, one of Mary's neighbors: A Lamentation - Ahaz the portly: The Keeper of the Inn - Barabbas: The Last Words of Jesus - Claudius a Roman sentinel: Jesus the Stoic - James the brother of the Lord: The Last Supper - Simon the Cyrene: He who Carried the Cross - Cyborea: The Mother of Judas - The woman in Byblos: A Lamentation - Mary Magdalen (Thirty years later): On the Resurrection of the Spirit - A man from Lebanon: Nineteen Centuries Afterward -
ONCE MORE I would speak of Him.
God gave me the voice and the burning lips though not the speech.
And unworthy am I for the fuller word, yet I would summon my heart to my lips.
Jesus loved me and I knew not why.
And I loved Him because He quickened my spirit to heights beyond my stature, and to depths beyond my sounding.
Love is a sacred mystery.
To those who love, it remains forever wordless;
But to those who do not love, it may be but a heartless jest.
Jesus called me and my brother when we were laboring in the field.
I was young then and only the voice of dawn had visited my ears.
But His voice and the trumpet of His voice was the end of my labor and the beginning of my passion.
And there were naught for me then but to walk in the sun and worship the loveliness of the hour.
Could you conceive a majesty too kind to be majestic? And a beauty too radiant to seem beautiful?
Could you hear in your dreams a voice shy of its own rapture?
He called me and I followed Him.
That evening I returned to my father's house to get my other cloak.
And I said to my mother, "Jesus of Nazareth would have me in His company."
And she said, "Go His way my son, even like your brother."
And I accompanied Him.
His fragrance called me and commanded me, but only to release me.
Love is a gracious host to his guests though to the unbidden his house is a mirage and a mockery.
Now you would have me explain the miracles of Jesus.
We are all the miraculous gesture of the moment; our Lord and Master was the centre of that moment.
Yet it was not in His desire that His gestures be known.
I have heard Him say to the lame, "Rise and go home, but say not to the priest that I have made you whole."
And Jesus' mind was not with the cripple; it was rather with the strong and the upright.
His mind sought and held other minds and His complete spirit visited other spirits.
And is so doing His spirit changed these minds and these spirits.
It seemed miraculous, but with our Lord and Master it was simply like breathing the air of every day.
And now let me speak of other things.
On a day when He and I were alone walking in a field, we were both hungry, and we came to a wild apple tree.
There were only two apples hanging on the bough.
And He held the trunk of the tree with His arm and shook it, and the two apples fell down.
He picked them both up and gave one to me. The other He held in His hand.
In my hunger I ate the apple, and I ate it fast.
Then I looked at Him and I saw that He still held the other apple in His hand.
And He gave it to me saying, "Eat this also."
And I took the apple, and in my shameless hunger I ate it.
And as we walked on I looked upon His face.
But how shall I tell you of what I saw?
A night where candles burn in space,
A dream beyond our reaching;
A noon where all shepherds are at peace and happy that their flock are grazing;
An eventide, and a stillness, and a homecoming;
Then a sleep and a dream.
All these things I saw in His face.
He had given me the two apples. And I knew He was hungry even as I was hungry.
But I now know that in giving them to me He had been satisfied. He Himself ate of other fruit from another tree.
I would tell you more of Him, but how shall I?
When love becomes vast love becomes wordless.
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